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・ Johannes Stikkelman
・ Johannes Streich
・ Johannes Stricker
・ Johannes Stroux
・ Johannes Stubberud
・ Johannes Sturm
・ Johannes Stöffler
・ Johannes Stössel
・ Johannes Susay
・ Johannes Swedborg
・ Johannes Symonis Hasprois
・ Johannes Sæbøe
・ Johannes Tak van Poortvliet
・ Johannes Tapissier
・ Johannes Tauler
Johannes Tautz
・ Johannes Terwogt
・ Johannes Teutonicus
・ Johannes Teutonicus Zemeke
・ Johannes Teyssen
・ Johannes Thedens
・ Johannes Theobald
・ Johannes Theodor Baargeld
・ Johannes Theodor Reinhardt
・ Johannes Theodor Schmalhausen
・ Johannes Theodor Suhr
・ Johannes Thesselius
・ Johannes Thiele
・ Johannes Thiele (chemist)
・ Johannes Thiele (zoologist)


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Johannes Tautz : ウィキペディア英語版
Johannes Tautz
Johannes Tautz (30 September 1914 in Koblenz am Rhein to 13 March 2008 in Dortmund, was a Historian, Religious scholar, Anthroposophist, Author und Waldorf teacher. He concerned himself with a better understanding of National Sozialism and with questions of education in the twentieth century.〔(Nachruf auf Johannes Tautz von Thomas Meyer )〕
==Childhood and Studies==

Johannes Tautz and his younger sister grew up with their father, who ran his own business, and their mother, a librarian in Koblenz and attended the Realgymnasium, where a teacher, Gerhard Schnell, introduced him to Anthroposophy. Schnell ran a private study group on Steiner's ''The Riddles of Philosophy''. Through him Tautz was able to hear a first lecture by Hans Büchenbacher at the Cusanus-Branch of the Anthroposophical Society.
Tautz took up Oriental studies, Religious studies and the History of Philosophy as "the National Socialist demon had not taken these over yet." In Hebrew, Ancient Greek and Sanskrit he began to read the ancient spiritual texts in their original form.
At a summer conference in Dornach he met Marie Steiner in the audience during a performance of Albert Steffen's play ''The Death Experience of Manes'', experienced Günther Schubert and Erich Schwebsch lecturing and saw the first Mystery Play of Rudolf Steiner. In 1936 he attended a conference in the exhibition hall of Cologne carried by the leading priests of the Christian Community where he heard Friedrich Rittelmeyer and Emil Bock for the first time.
He moved from Bonn to the University of Berlin where, thanks to a regular change of rooms, he was able to evade the pursuit of the Party, for he was categorised as "politically unreliable" and could obtain only a provisional study permit. Here he was able to hear the lectures of Nicolai Hartmann, Romano Guardini and Eduard Spranger. On Easter 1937 he participated in a conference in Dornach where the first part of Goethe's Faust was being performed and where he heard and had a personal conversation with Friedrich Rittelmeyer. In the academic year 1938/1939 he continued his studies in Tübingen.
At the start of the war, Tautz was called up, only to be dismissed once again on account of the studies he had not yet completed. His was occupied with the later philosophy of Schellings and submitted his dissertation on "Schelling's philosophical Anthropology." In it he used two citations of Rudolf Steiner, which led to an official policy statement by Alfred Baeumler, director of the Advanced School of the NSDAP to Prof Hauer, both of whom had been central to evaluating the Anthroposophical work in Germany that led to its prohibition. After a considerable time, Baeumler wrote the following:
:"In these two footnotes it is not a matter of drawing on an author in the manner customary in scientific works but rather of a confession to the "reality of Schelling's view on Nature and Spirit" in the sense of Rudolf Steiner and a confession to a dark "source" that can only mean Anthroposophy. The ingenuous attempt of Mr Tautz shows how important it is right at the moment to be wakeful. The Germany universities are not there to support an attempt to block the living development of German idealism by means of a Schelling-Steiner dogmantism."〔''Anthroposophen in der Zeit des Nationalsozialismus (1933 - 1945)'' Uwe Werner, R. Oldenbourg Verlag, München 1999 ISBN 3486563629 P. 302〕

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